“Where are you from?”

While easy enough to answer for most people, it exists to some of us as one of the most complicated questions in our lives. It’s an impossibly loaded interrogation that has been long embodied in the small-talk canon, not taking into account a large number of factors that may distort the reply, and not caring. It demands a simple answer, a recognizable place on the map. It doesn’t take into account those of us that just don’t know, whether it be lost to history, or left enigmatic by circumstance.

In my case, I can’t establish or trace back to home-base. I never lived anywhere long enough to really set up camp and lay claim to a cultural or regional piece of identity. I’ve also come to learn that identity is everything to a person, and knowing where you are from is one of the largest pieces of the puzzle, and when absent, can leave you feeling blank.

 

Where is home?


What is home?

 

What am I?

 

Who am I?

 

However, my passport tells me I have a home — Guanajuato, Mexico. And while I can show you beautiful, postcard-like pictures of my little birth-town, and maybe tell a tourist brochure’s slogans worth about it, claiming it as my own would be a fallacy. I was never able to own it; I simply never lived there. And when I’ve tried, the cut-throat nature of Mexican culture has prohibited me from laying claim to it, not having met enough of its criteria: I have printer paper white skin and speak none of the language.

The reality is that locations are often just stops to people—distant memories. Nomadic as that is, a lot of us yearn for a “home” of our own — an answer to the ever-present question that we can just yell out with excitement and dignity. A “home” is a place which we can embrace and say, “that’s me.” A place whose colors and histories you can stand by, good and bad; a place that fills in the missing piece.

Really, we draw too much validity from places. Like children trying to conform and make friends in the classroom, always worrying about being ostracized and ignored because we’re the most different face in the room; but also, that we are not different enough, concerned that we may be boring and lost in a sea of average.

I can’t help but feel like we’re misconstruing diversity, diversity always being heritage and appearance, but seldom this implicit thing that can’t be categorized in absolutes. We can’t always be expected to look the part, and part the look, and more often than not, most of diversity can’t be seen. Living a wandering life has made me realize that. We can’t expect people to be pigeon-holed, or to pigeon-hole themselves. I’ve always been “American,” not by my own creed but because I look the part, despite only living here for the last couple of years and way out of my formative period.

We, as people, are collages of experiences, and that should be reflected in our writing. We are seldom token characters, and it pays to reflect the reality of what really creates diversity among us. The real world is complex, and so are we; we should all be making an effort to portray mélange in both the characters we create, and the real people we talk about—humanizing those we know little about, and avoiding cheap attempts at emulating or portraying pseudo-authenticity.

So, when people ask me where I’m from, I tell them “I don’t know.” Because I don’t. I blank on the thought, and a big enough part of me is tired of giving one line lies or convenient truths that codify my life into something appreciably short enough: “I’m American.” “I’m Mexican.” There’s no way in hell I’m accepting the grand total of my genetic lineage as what I am, or where I’m from.

But I’d love to tell you who I am, and ultimately, I think that’s what diversity actually comes down to. Not a blip on the map, and not my skin-tone.

 

Being the Black Girl

Writing has been a part of my life since I learned cursive in the third grade, but I didn’t fall madly in love with it until well into my high school years, where I was often known as the “Black One” or “That Black Girl with the Weird Hair.” Writing became the channel that I never knew I needed. I struggled with my identity as a Black girl and what it means to be black. People often tried to quantify my blackness; my classmates or some of my family didn’t believe I was black enough because I went to a predominately white school. Through my writing I was able to find myself, and it illuminated the person I am today. I don’t know the kind of person I would be now had I not fallen for writing. Something as simple as writing my feelings on a blank page could extricate me from any bad mood or bad day.

Black.

Is the starless night

A hole in space that absorbs all that can fall within.

The colorless color fabricates as rubbish to the blind.

The sign of evil and frightening reminder of sin,

The magic of silver tongued casting witches twisting the mind,

Devils, liars, mystics, cheats, and criminals all absorbs in one,

Distorting the color, policing the image is man who places the bind.

 

Embrace your beauteous form whose curves thy dark caress on light ought,

Enthrall those who shun your essence in ignorance, for the future is fluid to sight.

A resilient experience has made the child in me wise,

Your pain knit in every fiber and strand within my heart and soul forever sown.

Black, is my pride, armor, culture mixed in a bowl, the essence that creates my mind,

A woman painted an image of a man, woman, child in thy color refined.

My identifier, the absorbing shroud over my mirror,

For one so illustriously dark and ebony, my opinion is ever clearer.

Thy inky hand caresses my hair and face sweeping down to my feet.

Acceptance, the windy cold mountain challenge, the greatest feat.

I am you, and you define me.

Black.

This poem created a vacuum for all the thoughts of what it means to me to be black, and how I should move forward, despite all the labels added to my race. Writing is a way to find one’s self-awareness, and I think that bleeds into my works often. To quote the well-known author Enid Bagnold, “Who wants to become a writer? And why? Because it’s the answer to everything… It’s the streaming reason for living. To note, to pin down, to build up, to create, to be astonished at nothing, to cherish the oddities, to let nothing go down the drain, to make something, to make a great flower out of life, even if it’s a cactus.”

Intersections – What it Means to Me

Diversity in Literature: Intersections

Literature is a preserved collection of the human experience. It transfers thoughts and ideas into a shareable medium. Literature by nature is diverse, but does it represent the expanse of the human condition? Does it provide a truly collaborative snapshot, or merely the most popular narrative?

We are all humans, and like literature, exist in a variety of forms. We are diverse in race, gender, ethnicity, sexuality, culture, socioeconomic status, political beliefs, occupation, etc. Literature helps us understand/comprehend the differences and the connections between us. Literature is at a point of intersection. To expand our minds, we must also expand our exposure to different perspectives.

We at New Plains Student Publishing encourage everyone to have a voice, and are excited to announce a new biweekly diversity blog series: Intersections.

Intersections will feature blogs from alternating diversity themes.

-New Plains Student Publishing

racial identity
What It Means to Me

Written by Caitlin Carnall

I would be lying if I said I had it figured out from the start, writing that is.  For the first couple of years, I was extremely self-critical of my own work and never wanted to share it in fear of judgement from my peers.  

During my fourth year on campus at the University of Central Oklahoma, I was in a Young Adult Literature course and we were studying W.E.B. DuBois’s concept of double consciousness.  The concept encompasses the idea and struggle of an individual’s identity being split and divided into two or more facets.

It was difficult for me growing up with a Hispanic grandmother who blared Latin tunes during Sunday’s chores, singing every word in Spanish, but not understanding what I was listening to.  Not to mention, I would look in the mirror and notice my skin wasn’t as dark as hers, so did I really belong to her ancestry? Or was I just this white girl living in the Mexican neighborhood in Oklahoma City?

When I first began studying the concept of double consciousness, I didn’t recognize that I, myself, was split between three different racial identities: Caucasian, Hispanic, and American Indian.  When speaking directly about the effect of my racial identities upon my writing, I rarely talk about and reflect on my American Indian ancestry for the simple fact that I know very little about it.  On my mother’s side of the family, my great grandmother’s mother was full-blood Cherokee Indian, but we couldn’t trace back the history far enough to take ownership of our benefits. On my father’s side, I know my grandfather was less than 25% Indian.  I reflect most on my Hispanic and Caucasian ancestry in my writing, especially my poetry. The divide between my racial identities add a certain kind of character to my work, where in reality causes me anxiety that I am normally uncomfortable sharing out loud.  However, through my writing, I am allowed to express this struggle I encounter with my racial identities without feeling directly judged. My writing truly allows me an outlet for overwhelming emotion, and it gives voice to a diverse individual. The following is my poem, Tough Meat:    

Girl, you crazy.

Yeah, gram.  You.

Best friend—my fear

Is my best friend.

 

Hold you close, but at a distance.

Like your skin color, like

the color my skin should be—

Stuck to my finger and stuck to my memory.

 

Mine—

Just don’t let anyone catch me

Admiring mine:

Love you at your worst.

 

Oh shit, maybe I’m crazy too.

The skip-a-generation bullshit is real.

We got tough meat—as hard as is—

Always soft.

 

Lithium over easy atop my enchiladas

¿Por favor Abuela?

Over easy brain,

Over cooked heart, impenetrable.

 

Impenetrable

I am crazy, but

We got tough meat—as hard as is—

Always soft.

 

¿Duele?  Swallow pills like Portia

Swallowed fire. Your neuro

home is not a home any longer.  You

know the medicine is there in your food, your brain.

 

I stopped taking my happy pills and

I’ve been searching for the roundness

in light, caramel dermises on the streets.

We got tough meat.  Always soft.

Within the piece, I am questioning my identity as a Hispanic female, but also, I am questioning my future mental stability as the grandchild of a woman who suffers from a severe case of bipolar disorder.  So, not only do I struggle with a divide in my racial background, but also, I struggle with the fear of my genetic mental state. The personal tear I experience when dealing with such issues is flavorful for my writing.

 

Alexander Lawrence Posey Speaker Series featuring Danez Smith

In the Fall semester, we have a very solidified series called Sherman Chaddlesone Arts and Letters Lecture Series, and for a while, we’ve known we wanted something in the Spring. Where our Sherman Chaddlesone series features Native Americans, our Alexander Lawrence Posey Series will feature artists who represent otherness that so often may not be spoken for. This is in an effort to combat erasure and the silencing of diminished voices. Our inaugural event on March 30th will feature Danez Smith.

quarterlywest.com

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(W)riter (o)f (C)olor: A Perspective

When I was young and inexperienced, all of the characters I made were, by default, white. To put this into perspective, I am of mixed race, black and Filipino, and grew up in a predominantly black and Filipino world. I like to joke that I could count on one hand the number of white people I knew growing up, but thinking back, I’m not sure that’s an exaggeration.

And as much as I love my cultures, and I celebrate who I am and the color of my skin, this wasn’t something that I recognized until college. Even then, it took me until my junior year before I had a main character that wasn’t white.

Twitter: @WritersOfColors

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